Greek 'tango' in Valletta

At the turn of the millennium Argentina was struggling with a protracted recession, a soaring deficit and spiralling debt. The crisis culminated in December 2001 when severe austerity measures requested by the International Monetary Fund led to massive protests, social unrest and looting.
Argentina increasingly found itself unable to pay back the debt incurred during the boom years of the early 1990s when politicians became complacent and adopted a lax attitude in controlling the public deficit. The country's problems were also compounded by the fact that the Argentine Peso was pegged one-on-one with the dollar, which by the end of the 1990s had strengthened and rendered the country uncompetitive.
Lower exports hit the economy bad and the austerity measures government imposed to address the debt problem only worsened an already serious situation.
The Argentine government was caught in a fix: it had to cut expenditure and raise taxes to placate the IMF and secure international financing that made it possible to repay its debt but this stifled economic growth, which meant less government revenue.
The negative cycle was broken when Argentina defaulted on its debt and devalued its currency. The twin decisions transformed Argentina into a pariah state for international investors for some time since the default meant that people and institutions that had invested in government bonds lost millions. Malta was not immune with numerous investors rumoured to have lost something to the tune of Lm300 million.
Argentina's story in many ways sounds similar to Greece's. Years of uncontrolled spending have created a mountain of debt in Greece. Fellow eurozone countries twice have agreed to bailout the country but the billions of euros given to the Greeks were no handouts. They came with conditions.
As a consequence the Greek government has had to resort to severe austerity measures. Spending has been cut, taxes raised, public corporations are to be privatised and all this has created social unrest. The Greek economy has also plummeted.
While eurozone countries may be justified in asking the Greeks to make sacrifices, not least to make the argument for bailing out another country palatable to the domestic electorate, this may only be staving off the final outcome.
Some economists argue that Greece is insolvent and not merely illiquid in which case continued bailouts will not solve the problem. But unlike Argentina, Greece cannot unilaterally decide to default on its debt and devalue its currency by virtue of its eurozone membership.
To do an Argentina, Greece would have to drop out of the eurozone, adopt the Drachma once again and devalue its currency to become competitive and stimulate growth. It is debatable whether this is the ideal scenario since it would signal the eurozone's weakness to manage its own problems but it is one that is now even being talked about in German political circles.
When speaking in Malta recently Former Italian Prime Minister Giuliano Amato argued that eurozone countries, especially Germany, were more interested in protecting their interests rather than putting a stop to the sovereign debt crisis. He argued that a more plausible solution would be eurobonds, guaranteed by all eurozone member states, which would absorb all or part of the individual country debts.
It is an argument that has gained ground. Economist Lino Briguglio in comments he gave me last month also posited eurobonds as a solution to the European sovereign debt crisis.
Eurobonds may sound like a sexy idea but the implications of such a policy decision are more than just economic. There are political implications that merit serious discussion.
Countries like Germany and France - the power houses of the eurozone - are unlikely to agree to take on the debt of problematic countries such as Greece, Portugal, Ireland, Spain and Italy unless such a policy is accompanied by greater economic and fiscal centralisation across the bloc.
In a nutshell this means the eurozone, or indeed the EU will have to transform into a US-style federation where the individual countries give up sovereignty over tax-related decisions and economic policy. Former German Foreign Minister Joschka Fischer has argued that for the EU to survive greater centralisation has to occur.
When the euro was created individual member states gave up the right to set interest rates and passed on this important policy tool to the European Central Bank. However, economic and fiscal policy - the other tools in any government's arsenal to manage a country's economy - remained steadfastly in the hands of the member states.
The current crisis in the eurozone may significantly alter that balance as time goes by. Eurozone countries may find that losing sovereignty is a small price to pay to ensure the survival of the euro and the single market. Whether this will benefit Malta is another story altogether since the country has used advantageous corporate taxation to attract foreign investment and no finance minister relishes the idea of income tax being set by a central authority in Brussels or rather Berlin.

In any case, whatever direction the debate takes, Malta will be involved. The Greek 'tango' will have to feature in the parliamentary debates in Valletta and I only hope that it will not be lost in political rhetoric that will only help to fudge the issues at stake.
More importantly our politicians have the duty to be transparent in their dealings with Brussels over the matter. When Malta joined the EU in 2004 it had agreed to share its sovereignty with other member states and people knew what they were voting for.

However, giving up more sovereignty must not be a decision politicians take on their own or behind closed doors. In the long run it may turn out to be more beneficial but nonetheless a European project that seeks greater federalisation must never come about without the consent of its people.

Character assassination

   In 2003 former Labour leader Alfred Sant had filed a libel suit against The Times over a letter that was published in the newspaper soon after the EU referendum result in which a reader had expressed concern on what happened at the counting hall when the result was out.

Dr Sant had claimed the letter was defamatory in his regard and an attempt at character assassination.

The reader had expressed concern at the commotion that erupted at the counting hall when Dr Sant, accompanied by his deputies, had walked in claiming that partnership had won the referendum. The reader said Dr Sant was accompanied by a group of 20 or 30 people, who seemed to avoid the normal security checks when the Labour leader walked into the counting hall proper.

Dr Sant had insisted he arrived at the counting hall alone, accompanied only by his deputies and denied ever breaching security arrangements.

The court, however, decided otherwise and turned down Dr Sant’s two objections. In the first instance the court insisted politicians, like all public figures, should be allowed a greater margin of criticism. Subsequently it also refuted the argument that the letter was an attempt at character assassination. The decision was confirmed on appeal in 2009.

However, more significantly, the basis of the court’s decision was the notion that even if the facts on which the letter writer based his opinion were not wholly correct – Dr Sant did not arrive at the counting hall accompanied by 20 or 30 people – the fact that there was a commotion involving many people could have objectively led him to interpret the situation as being one of concern.

It was this court sentence that came to mind when reading the decision of the Press Ethics Commission that found Illum editor Julia Farrugia guilty in the case instituted by PBS chairman Joseph Mizzi.

Julia is not only a fellow journalist but also a former work colleague. I was her direct superior when editor of Illum until December 2008.

I am only saying this as a matter of record because what interests me more is the implication of the Commission’s judgment for the journalistic profession.

The story revolves around a video shot with two cameras showing Mr Mizzi in an apparent state of drunkenness while he was heading the Maltese delegation at the Eurovision song festival after-party in Dusseldorf this year.

The video shows Mr Mizzi holding on to a railing and falling to the ground before being escorted out.

This video made its way to Julia’s desk and she decided to publish it on the MaltaToday website and carry a story on her newspaper.

Julia’s story made the assumption that Mr Mizzi was drunk and headlined her article with the word ‘patata’. I would have been more cautious in reaching such a clear conclusion but it is unjust not to put Julia’s story in the perspective of the facts she had at hand.

Her assumption was not gratuitous. Any level-headed person seeing the video could easily assume that Mr Mizzi acted as he did because he was drunk. There may be other plausible theories: Mr Mizzi could have been drugged or could have suffered a bout of low blood pressure.

But Julia also had Mr Mizzi’s confirmation that on the night he drank a glass of wine and four shots of Jagermeister, which has an alcohol content of 35%.

To complicate matters Mr Mizzi had also told Julia that he had a stomach bug on the night, which again could have contributed to the apparent state of inebriation even if the level of drinks was on the low side.

The Commission itself noted that reporting Mr Mizzi’s unfortunate behaviour was a matter of public interest given his role as PBS chairman and the fact that his behaviour was conducted in a public place when acting in his official capacity.

However, it still chose to censure the journalist (grave censure) for assuming he was drunk. Funnily enough though, the Commission also noted that the real cause of Mr Mizzi’s behaviour remains unknown and is still subject to a police investigation after the PBS chairman claimed that his drink might have been spiked. And mind you the spiked drink theory only came to light after the story was published.

I wonder what would have happened had the video first appeared on YouTube where Mr Mizzi would not have had the opportunity accorded to him by the journalist to comment on his behaviour.

But it is the Commission’s final assertion that bothers me most, since it found Julia guilty of character assassination for bothering to ask the chairman whether his position was tenable.

Given the video at hand, it was perfectly legitimate for Julia to ask that question. As for character assassination, just like the letter writer in 2003, Julia made an interpretation of the facts at hand, which objectively could have led anyone to the same conclusion she reached. Furthermore, her interpretation was not factually refuted.

The fact that Mr Mizzi later resigned his post as PBS chairman cannot be used to justify the argument that it was the journalist’s intention from the start to force him out of his appointed role. If anything it was not the publication of the story that caused the final outcome – his resignation – but his behaviour, which till today remains unexplained. Somehow, it seems convenient to shoot the messenger rather than the message.

The Commission also posited two arguments: the video was edited to show Mr Mizzi fall twice when in fact he only fell once and he was not shown the video when contacted for a comment before the story was published.

I would have preferred a situation where Mr Mizzi was shown the video. It would have given him a better assessment of what Julia was seeing before commenting, more so when the video was forwarded to the Education Minister by the newspaper.

As for the Commission’s assertion that the video was doctored by Julia to show two falls, I think it was pretty obvious for those who saw the video that Mr Mizzi’s two falls were actually the same one repeated twice.

The fact that the video was shot by two cameras and at least one Maltese individual – who was heard swearing – was involved in its shooting has been used as an argument to substantiate the claim that Mr Mizzi was set up. If he was set up, it was nothing short of a despicable act and should not have found the blessing of any journalist.

But there is no proof – except the fact vouched for by his numerous friends that Mr Mizzi is a very nice person and not a drunkard by nature – that somebody or let alone the actual camera persons who did shoot the video had set him up.

Had this been the case it would be a story in its own right and one, which I am sure Julia would have covered as well.

It's a beautiful day

When I interviewed Yousef Lamlum in March, he described Muammar Gaddafi as "a bad dream", who wrecked Libya and brought misery on his people.
Mr Lamlum, lives in Malta, having escaped the oppression of a regime that would not let him and his family go because one of his brothers, based in London, was critical of Gaddafi.
It was March, and Nato bombings had only just started. Rebel forces had advanced, fallen back and a stalemate looked likely.
But Mr Lamlum was hopeful. The most important thing was that Libyans had broken the fear barrier and this meant there was no turning back.
Today, Mr Lamlum like many other Libyans can look back and truly say that his country has woken up from a very bad dream that lasted 42 years.
It is indeed a beautiful day for him and the Libyan people as the regime that ruled with an iron fist crumbles in front of their eyes.
It may take another few days before calm and stability return to Tripoli where pockets of resistance still exist but the more important question now is what comes next.
It will be a future which the Libyan people themselves must design. But in all this the European Union and the United States can play a limited but important supporting role to ensure the transition is smooth and orderly.
The beautiful day that Libyans woke up to must not be allowed to turn into a sour experience for ordinary people. The long wait is over but a long road still lies ahead. The energy, the enthusiasm, the determination and the personal sacrifice employed over the past six months must now be channelled into building a new democratic Libya.

God drives a Tiguan

God has come a long way since driving around on a donkey, I thought to myself this week while driving behind a Volkswagen Tiguan with a number plate that said 'God'.
For the uninitiated in cars, Tiguan is the German car maker's sport utility vehicle. God is probably finding it tough to get around these days and that is possibly why he chose a four-wheel drive to go round Malta's streets.
The vision of this 'God' in front of me while driving along Aldo Moro road in Marsa reminded me of the days when I used school transport to get back home. At one point in secondary school we had a bus driver, who used to swear his head off incessantly. It earned him the nickname 'il-midghi' - the one who swears.
He acknowledged the obsessive amount of swear words he used and many times tried to bite his tongue only to let loose at the next corner when a driver tried to jump him. But quaintly, despite the swearing that mingled God, his mother and her son in a litany that included the odd sexual organ here and there and a couple of vivid halucinating descriptions of where to fuck off, on his dashboard was a sticker proclaiming his love for the Virgin Mary.
The public display of faith is an interesting facet of a society born and bred in Catholic tradition. Some do so out of tradition, others as some form of good luck charm to ward off evil, some do so simply for the artistic or cultural value of the display and yet some do so because they truly believe they should expose what they believe in.
I am not sure what category the Tiguan and the il-Midghi fall in but in all this I sense a yearning to establish one's identity, whether as part of a community or as an individual. The outward expression of faith may even be in complete conflict with the person's behaviour but who cares. After all life is full of contradictions and in true Catholic fashion, God forgives.
But for those who believe in God, or who like me are on this eternal journey of understanding, the question keeps popping up: who and where is this God?
Is he the one driving the Tiguan? Is he the one that allows Fukushima to blow up? Is he the one who is present in the beautiful yellow butterfly that fluttered in the field next to where I live the other day?
They are the same existential questions I asked when still a secondary school student and which came back to me while driving behind God's Tiguan. I do not have the answers but I possibly worry less about them today as I concentrate on the here and now. The afterlife can wait!

Compassion, anyone?

A mechanic can tell what a car has been through by descending into the garage pit and inspecting it from below. It may seem an obvious statement but these wise words were uttered by a friend of mine, a Dominican priest, who worked for many years in Brazil.
"You need to go underground to understand communities and individuals," he told me, drawing from years of experience in the Brazilian favelas.
Understanding the causes of yesterday's riots at the migrant detention centre in Safi is as important as cracking down on those who created the mayhem.
What the migrants did was wrong and will do little to help their cause. But understanding the frustration of able bodied men who are locked up for a maximum period of 18 months (it may be less) after escaping a harrowing war in Libya is a necessary mental exercise that society must perform.
Malta is justified in sending back migrants who do not qualify for any form of UN protection back to their country of origin. The fact that they have been working or living in Libya for some years should be irrelevant to their cause in these instances.
However, the issue at stake here is whether to keep these migrants detained in closed centres until arrangements are made for their departure. What is the difference between releasing them now after their presence has been documented and in 18 months' time?
It should not make any difference to the State because the fate of the migrants has already been decided. The only difference immediate release will make is to the well being of the migrants. It will reduce frustration and lower tension.
But somehow, the word compassion seems to disappear when the discourse revolves around migrants, it seems.

Absolution for an 'honest parent'

The Church Response Team in 2003 had investigated Fr Carmelo Pulis on sexual abuse allegations made by a care worker who caught him in a compromising situation with a 15-year-old boy.
In what appears to be a very quick decision, the Response Team acquitted Fr Pulis and told him to "continue taking care of the children like an honest parent".
If this isn't gross misjudgment by the Response Team headed by retired Judge Victor Caruana Colombo, I do not know what is.
Only weeks after the Reponse Team absolved Fr Pulis in 2003 the 'honest parent' was investigated by the police and charged in court on a number of sexual abuse cases, including the one involving the 15-year-old boy.
The 'honest parent' has now been found guilty by Magistrate Saviour Demicoli and sentenced to six years in jail. Commenting on the particular incident involving the 15-year-old boy, Magistrate Demicoli said Fr Pulis's behaviour was highly disgusting and contradictory.
The Response Team's time is up. It has proved to be inefficient (it took seven whole years to reach its conclusions after it opened a second investigation in 2003 on allegations of sexual abuse), ineffectual and far from reassuring as to the thoroughness of investigations conducted.
Sexual abuse allegations regarding priests should be referred to the competent civilian authorities for investigation and prosecution like any normal citizen. Unless the Church believes it is above the law.

If ever they will...

Lawrence Grech does not hug his daughter. He shuns emotional engagement with her. A simple pat on the head of his daughter, a sign of encouragement for ordinary fathers, becomes an emotional ordeal. Lawrence Grech fears that physical proximity with his daughter may be tantamount to abuse.
It is this indelible scar left on Mr Grech by years of sexual abuse at the hands of three priests that shocked me most when reading the court judgment this week that sent Fr Charles Pulis and Fr Godwin Scerri to jail.
The judgment is rife with sordid details of the despicable acts the priests performed on innocent, vulnerable children. But it is Mr Grech's testimony of his fear to hug his daughter that has struck me most, being myself a father.
It must have been horrible for Mr Grech to have suffered at the hands of those who were supposed to take care of him but it must be painful not to be able to embrace his daughter out of fear that the monster may return. It is unfair on any parent to be denied the joy to embrace his children.
Lawrence Grech suffered. He carried his pain in silence and when he decided to speak out in 2003 it was the start of a very long and difficult journey. Some believed him. Many questioned his motive. Others dismissed him as an angry man.
But he did not falter. He survived unlike others who passed through the same ordeal he went through and ended up on the rocks as a result of the stolen childhood they experienced.
Justice may have been served by the Magistrate's Court this week but the scars will take much longer to heal, if ever they will.